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Q. 71. What is required in the seventh commandment?

A. The seventh commandment requires



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the preservation of our own and our neighbour's chastity, in heart, speech, and behaviour.

 

71.1. Is it our duty to keep our bodies pure from all fleshly lusts? Yes: we must possess our vessel in sanctification and honour, and not in the lust of concupiscence, 1 Thess 4:4. Are we to present our bodies to God? Yes: Present your bodies unto God a living sacrifice, Rom 12:1. Are we to glorify him with them? Yes: Glorify God with your bodies, 1 Cor 6:20. Are we to use them for him? Yes: For your body is the temple of the Holy Ghost, which is in you, 1 Cor 6:19. And to employ them in his service? Yes: Yield your members as instruments of righteousness unto God, Rom 6:13. May they then be used in the service of our lusts? No: for if any man defile the temple of God, him shall God destroy, 1 Cor 3:17.

71.2. Ought we to preserve our chastity in heart? Yes: that we may be holy both in body and spirit, 1 Cor 7:34. And must we keep out all unclean thoughts and desires? Yes: we must flee youthful lusts, 2 Tim 2:22. And is that the way to prevent the acts of uncleanness? Yes: for when lust hath conceived, it brings forth sin, James 1:15.

71.3. Ought we to preserve our chastity in speech? Yes: Let your speech be always with grace, seasoned with salt, Col 4:6. Is it the character of good people to be modest? Yes: I will turn to the people a pure language, Zeph 3:9.

71.4. Ought we to preserve our chastity in behaviour? Yes: we must have a chaste conversation coupled with fear, 1 Pet 3:2. And in our clothing? Yes: Women must adorn themselves in modest apparel, with shamefacedness and sobriety, 1 Tim 2:9. Must we abstain from all appearances of uncleanness? Yes: hating even the garment spotted with the flesh, Jude 23. And from all approaches to it? Yes: Come not nigh the door of her house, Prov 5:8.

71.5. Must we resolve against wanton looks? Yes: I made a covenant with mine eyes; why then should I think upon a maid? Job 31:1. Must we always keep our bodies in soberness and chastity? Yes: we must cleanse ourselves from all filthiness both of flesh and spirit, 2 Cor 7:1. And must we crucify all the lusts of the flesh? Yes: They that are Christ's have crucified the flesh, Gal 5:24. Must the body be subdued? Yes: I keep under my body, and bring it into subjection, 1 Cor 9:27. And must its sinful desires be denied? Yes: If thy right eye offend thee, pluck it out, and cast it from thee, Matt 5:29.

 

Q. 72. What is forbidden in the seventh commandment?

A. The seventh commandment forbids all unchaste thoughts, words, and actions.

 

72.1. Is adultery a very great sin? Yes: How can I do this great wickedness, and sin against God? Gen 29:9. Is it an iniquity to be punished by the judge? Yes: The adulterer and the adulteress shall surely be put to death, Lev 20:10. Is fornication a very great sin? Yes: Fornication, and all uncleanness, let it not be once named among you, Eph 5:3. Will these sins certainly shut men out of Heaven, if they be not repented of, and forsaken? Yes: for fornicators and adulterers shall not inherit the kingdom of God, 1 Cor 6:10.

72.2. Are unclean thoughts sins? Yes: for whosoever looketh on a woman, to lust after her hath committed adultery with her already in his heart, Matt 5:28. Are unclean reflections sins? Yes: for some multiply their whoredoms by calling to remembrance the days of their youth, Ezek 23:19. Are unclean desires sins? Yes: inordinate affection, and evil concupiscence, are to be mortified in us, Col 3:5. And must all fleshly lusts be shunned? Yes? Dearly beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts, 1 Pet 2:11.

72.3. Are unclean words sin? Yes: for there must be neither filthiness, nor foolish talking, nor jesting, Eph 5:4. Must we therefore take heed of speaking any filthy words? Yes: Let no corrupt communication proceed out of your mouth, Eph 4:29. May we take delight in hearing filthy talk? No: for evil communications corrupt good manners, 1 Cor 15:33.

72.4. Are all unchaste actions forbidden



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in this commandment? Yes: not only adultery and fornication, but uncleanness and lasciviousness, (Gal 5:19.) chambering and wantonness, Rom 13:13. Are the occasions of uncleanness here forbidden? Yes: Have no fellowship with the unfruitful works of darkness, Eph 5:11.

72.5. Is all uncleanness provoking to God? Yes: For I the Lord am holy, Lev 20:26. Is it against our bodies? Yes: for the body is not for fornication, but for the Lord, 1 Cor 6:13. Is it a wrong to our souls? Yes: for fleshly lusts war against the soul, 1 Pet 2:11. Is it wounding to conscience? Yes: I find more bitter than death the woman whose heart is snares and nets, Eccles 7:26.

72.6. Are idleness and gluttony occasions of uncleanness, and forbidden in this commandment? Yes: for this was the iniquity of Sodom, pride, fulness of bread, and abundance of idleness, Ezek 16:49. And is drunkenness also a sin of dangerous consequence? Yes: for drunkards shall not inherit the kingdom of God, 1 Cor 6:10.

 

Q. 73. What is the eighth commandment?

A. The eighth commandment is, Thou shalt not steal.

 

73.1. Does the eighth commandment concern our own and our neighbour's wealth and outward estate? Yes: for the earth God has given to the children of men, Ps 115:16. Is it necessary there should be such a command? Yes: for every brother will utterly supplant, Jer 9:4.

73.2. Is robbing God the worst theft? Yes: Will a man rob God? Yet ye have robbed me, Mal 3:8-9. And is justice to God the highest justice? Yes: Render to God the things that are God's, Matt 22:21.

 

Q. 74. What is required in the eighth commandment?

A. The eighth commandment requires all lawful procuring and furthering our own and our neighbour's wealth and outward estate.

 

74.1. Is religion a friend to outward prosperity? Yes: in wisdom's left hand are riches and honour, Prov 3:16. Does it teach us to be diligent in our callings? Yes: Be thou diligent to know the state of thy flocks, Prov 27:23. And to keep close to them? Yes: Study to be quiet, and to do your own business, 1 Thess 4:11. And is that the way to thrive? Yes: for the hand of the diligent maketh rich, Prov 10:4. Does religion teach us to be prudent in our affairs? Yes: the good man will guide his affairs with discretion, Ps 112:5. And is that the way to thrive? Yes: for through wisdom is a house builded, Prov 24:3.

74.2. Must we serve God with our worldly estate? Yes: Honour the Lord with thy substance, Prov 3:9. And is that the way to thrive? Yes: So shall thy barn be filled with plenty, Prov 3:10. Must we cheerfully use our estates? Yes: For I know no good in them, but for a man to rejoice, and to do good in his life, Eccles 3:12. And must we cheerfully serve God with them? Yes: we must serve the Lord our God with joyfulness and gladness of heart in the abundance of all things, Deut 28:47.

74.3. Must we be just to all we deal with? Yes: Render therefore to all their due, Rom 13:7. And must we give every body their own? Yes: Owe no man any thing but to love one another, Rom 13:8. Must we be true to every trust reposed in us? Yes: as the workmen who dealt faithfully, 2 Kings 12:15. And is honesty the best policy? Yes: for a little that a righteous man hath, is better than the riches of many wicked, Ps 37:16. And shall we have the comfort of it in this world? Yes: He that walketh righteously, and speaketh uprightly, that despiseth the gain of oppression and shaketh his hands from holding of bribes, shall dwell on high, his place of defence shall be in the munitions of rocks, bread shall be given him, and his waters shall be sure, Isa 28:15-16. If therefore we have done any wrong, must we make restitution? Yes: Zacchaeus stood and said, If I have wronged any man, I restore him fourfold, Luke 19:8.

74.4. Must we concern ourselves for the welfare of others? Yes: Look not every one on his own things, but every



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one also on the things of others, Phil 2:4. And must we do all we can to promote the welfare of others? Yes: If thy brother's ox or ass go astray, thou shalt bring them back, Deut 22:1.

74.5. Must we relieve the poor according to our ability? Yes: If thy brother be waxen poor, and fallen into decay with thee, then thou shalt relieve him, Lev 25:35. Must we be forward to relieve the poor? Yes: We must be ready to distribute, willing to communicate, 1 Tim 6:18. Is that the way to thrive in this world? Yes: for he that hath pity on the poor, lendeth to the Lord, and that which he hath given will he pay him again, Prov 19:17. And shall it be repayed in the other world? Yes: Thou shalt be recompensed in the resurrection of the just, Luke 14:14. And must we make this use of what we have in the world? Yes: we must labour that we may have to give to him that needeth, Eph 4:28.

 

Q. 75. What is forbidden in the eighth commandment?

A. The eighth commandment forbids whatsoever does or may unjustly hinder our own or our neighbour's wealth, and outward estate.

 

75.1. May we do what we will with our own estates? No: for we are but stewards of the manifold grace of God, 1 Pet 4:10. Is it a sin then to waste our estates in prodigality? Yes: for the drunkard and glutton shall come to poverty, Prov 23:31. Is luxury the way to beggary? Yes: he that loveth pleasure shall be a poor man, Prov 21:17. Is slothfulness a robbing of ourselves? Yes: for he that is slothful in his work, is brother to him that is a great waster, Prov 18:9. And is that the way to poverty? Yes: for drowsiness shall clothe a man with rags, Prov 23:31.

75.2. Is keeping idle company the way to poverty? Yes: for he that followeth after vain persons shall have poverty enough, Prov 28:19. Is fraud and injustice the way to poverty? Yes: for wealth gotten by vanity shall be diminished, Prov 13:11. Can any expect to prosper in a way of unjust gain? No: for he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool, Jer 17:11. Do men rob themselves and their families by foolishness in their affairs? Yes: for every wise woman buildeth her house, but the foolish plucketh it down with her hands, Prov 14:1. And by rash suretyship? Yes: for he that is surety for a stranger shall smart for it, Prov 11:15.

75.3. Is it a sin to rob ourselves of the comfort of that which God has given us? Yes: if a man hath not power to eat of it, it is vanity, and an evil disease, Eccles 6:2. And is it a sin to deny it to our relations? Yes: if any provide not for his own, especially for those of his own house, he hath denied the faith, and is worse than an infidel, 1 Tim 5:8.

75.4. Is it a great sin to steal from any body? Yes: for every one that stealest shall be cut off, Zech 5:3. Is it a great sin for children to steal from their parents? Yes: Whoso robbeth his father or his mother, and saith it is no transgression, the same is the companion of a destroyer, Prov 28:24. And for the rich to oppress the poor? Yes: Rob not the poor, because he is poor, Prov 22:22. Will you therefore keep your hands from picking and stealing? Yes: because of the fear of God, Neh 5:15. Must those who have used themselves to it break it off? Yes: Let him that stole steal no more, Eph 4:28. Must poor people especially watch and pray against this temptation? Yes: Lest I be poor, and steal, Prov 30:9.

75.5. Is it a sin to cheat any body in a bargain? Yes: Let no man go beyond or defraud his brother in any matter, 1 Thess 4:6. Is it a sin to use false weights and measures? Yes: A false balance is abomination to the Lord, Prov 11:1. Is it a sin to give assistance or countenance to any fraud? Yes: Whoso is partner with a thief hateth his own soul, Prov 29:24.

75.6. Is it a sin to deny relief to the poor? Yes: Whoso hath this world's goods, and seeth his brother have need, and shutteth up the bowels of his compassion from him, how dwelleth the love of God in that man? 1 John 3:17. Is it a sin to deny the payment of a just debt? Yes: for the



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wicked borroweth, and payeth not again, Ps 37:21. Or withhold wages that is due? Yes: the hire of the labourer, kept back by fraud crieth, James 5:4. And is the love of money the cause of all these sins? Yes: the love of money is the root of all evil, 1 Tim 6:10.

 

Q. 76. What is the ninth commandment?

A. The ninth commandment is, Thou shalt not bear false witness against thy neighbour.

 

76.1. Does this commandment concern our own and our neighbour's good name? Yes: for a good name is better than precious ointment, Eccles 7:1. Is there need of this commandment? Yes: for every neighbour will walk with slanders, Jer 9:4.

 

Q. 77. What is required in the ninth commandment?

A. The ninth commandment requires the maintaining and promoting of truth between man and man, and of our own and our neighbour's good name, especially in witness-bearing.

 

77.1. Is it our duty to govern our tongues? Yes: I said, I will take heed to my ways that I sin not with my tongue, Ps 39:1. Is he a good Christian that does not? No: for if any man among you seem to be religious, and bridleth not his tongue, that man's religion is vain, James 1:26. Must we therefore pray to God to keep us from tongue-sins? Yes: Set a watch, O Lord, before my mouth, Ps 141:3.

77.2. Is it our duty to speak truth? Yes: Speak ye every man the truth to his neighbour, Zech 8:16. Is there good reason for it? Yes: for we are members one of another, Eph 4:25. And is this the character of a good man? Yes: that he speaketh the truth in his heart, Ps 15:2. Are all truths to be spoken at all times? No: for there is a time to keep silence, and a time to speak, Eccles 3:7. But may an untruth be spoken at any time? No: for God's people are children that will not lie, Isa 63:8.

77.3. Is it our duty, especially in witness-bearing, to speak truth? Yes: for a faithful witness will not lie, Prov 14:5. And the whole truth? Yes: Samuel told Eli every whit, and hid nothing from him, 1 Sam 3:18. And nothing but the truth? Yes: for a lying tongue is but for a moment, Prov 12:19.

77.4. Is it our duty to strive to have a good name with God? Yes: for not he that commendeth himself is approved, but whom the Lord commendeth, 2 Cor 10:16. And should we endeavour to have a good name with good people? Yes: Let those that fear thee turn unto me, Ps 119:79. And if possible a good name with all people? Yes: Demetrius hath a good report of all men, 3 John 12. Must we abound in those things that are of good report? Yes: if there be any virtue, if there he any praise, think on those things, Phil 4:8.

77.5. In order to our getting a good name must we live by faith? Yes: for by it the elders obtained a good report, Heb 11:2. Must we walk wisely? Yes: for a man's wisdom makes his face to shine, Eccles 8:1. Must we do justly? Yes: having your conversation honest among the Gentiles, 1 Pet 2:12. And be humble? Yes: for before honour is humility, Prov 18:12. And must we abound in good works? Yes: Let your light so shine before men, Matt 5:16. But call good people expect to have every one's good word? No: Woe unto you when all men speak well of you, Luke 6:26. May we hazard a good conscience to preserve our reputation? No: for our praise is not of men, but of God, Rom 2:29.

77.6. Ought we to be very tender of the good names of others? Yes: we must honour all men, 1 Pet 2:17. Must we give them the praise of that in them which is good? Yes: We also bear record, 3 John 12. But may we flatter them? No: he that speaketh flattery to his friends, even the eyes of his children shall fail, Job 17:5. Must we charitably conceal their faults? Yes: for charity covers a multitude of sins, 1 Pet 4:8. Must we discourage slandering and censoriousness? Yes: We must with an angry countenance drive away a backbiting tongue, Prov 25:23.

 

Q. 78. What is forbidden in the ninth commandment?

A. The ninth commandment forbids whatsoever is prejudicial to truth, or injurious



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to our own or our neighbour's good name.

 

78.1. Is lying a great sin? Yes: Lie not one to another, seeing ye have put off the old man, Col 3:9. Is it a sin that God hates? Yes: lying lips are abomination to the Lord, Prov 12:22. And is it a sin that all good men hate? Yes: I hate and abhor lying, Ps 119:163. Does it make men like the devil? Yes: for he is a liar, and the father of it, John 8:44. And will it bring them to hell? Yes: for all liars shall have their part in the lake that burns with fire and brimstone, Rev 21:8.

78.2. Is it lawful to tell a lie to make sport? No: for as a madman who casteth firebrands, arrows, and death, so is he that deceiveth his neighbour, and saith, Am not I in sport? Prov 26:18-19. Is it lawful to tell a lie to excuse a fault? No: for Gehazi for doing so had a leprosy entailed on him and his seed for ever, 2 Kings 5:27. May we tell a lie with intention to do good? No: We must not do evil, that good may come, Rom 3:8. Will what is got by lying do us any good? No: The getting of treasures by a lying tongue is vanity, tossed to and fro of them that seek death, Prov 21:6. Should we therefore pray against this sin? Yes: Remove from me the way of lying, Ps 119:29.

78.3. Is it a sin to belie ourselves? Yes: As there is that maketh himself poor, yet hath great riches, Prov 13:7. May we be careless of our own good name? No: If I should say I know him not, I should be a liar like unto you, John 8:55.

78.4. Is it a sin to belie our neighbour? Yes: They laid to my charge things that I know not, Ps 35:11. Is it folly? Yes: He that uttereth slander is a fool, Prov 10:18. Is it a sin to speak evil of any? Yes: Put them in mind to speak evil of no man, Titus 3:1-2. And to be censorious of our brethren? Yes: Judge not, that ye be not judged, Matt 7:1. Is it a great offence to God to do this? Yes: he that speaks evil of his brother, and judgeth his brother, speaks evil of the law, and judgeth the law, James 4:11. Does it make us like the devil? Yes: for he is the accuser of the brethren, Rev 12:10.

78.5. Is it a sin to raise a false report? Yes: Thou shalt not raise a false report, Exod 23:1. And a sin to spread it? Yes: Thou shalt not go up and down as a talebearer, Lev 19:16. May we proclaim our brethren's faults? No: for charity rejoiceth not in iniquity, 1 Cor 13:6. Is it a sin to speak ill of magistrates? Yes: Thou shalt not speak evil of the ruler of thy people, Acts 23:5. Is it a sin to be abusive to the poor? Yes: for he that mocketh the poor, reproacheth his Maker, Prov 17:5. May we speak ill of those who speak ill of us? No: We must not render railing for railing, 1 Pet 3:9.

 

Q. 79. What is the tenth commandment?

A. The tenth commandment is, Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

 

79.1. Does this commandment lay a restraint upon the heart? Yes: for the law is spiritual, Rom 7:14. Does the heart need this restraint? Yes: for the inward part is very wickedness, Ps 5:9. Does the light of nature discover this? No: I had not known lust, except the law had said, Thou shalt not covet, Rom 7:7.

79.2. Are we forbidden to covet another man's house? Yes: As they that covet houses and take them away, Mic 2:2. Or another man's wife? Yes: for her husband is to her a covering of the eyes, Gen 20:16. Or another man's goods? Yes: I have coveted no man's silver, or gold, or apparel, Acts 20:33.

 

Q. 80. What is required in the tenth commandment?

A. The tenth commandment requires a full contentment with our own condition, with a right and charitable frame of spirit towards our neighbour, and all that is his.

 

80.1. Has God the disposal of our outward condition? Yes: My times are in thy hand, Ps 31:15. And does he order all events concerning us? Yes: he performeth the thing that is appointed for us, Job 23:14. Ought we therefore to



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be content with our condition? Yes: Be content with such things as you have, Heb 13:5. Ought we to be content in every condition? Yes: I have learned in whatsoever state I am, therewith to be content, Phil 4:11. Must we be content with a little? Yes: Having food and raiment, let us be therewith content, 1 Tim 6:8.

80.2. Can we expect that our condition should be in every thing brought to our mind? No: for all is vanity, Eccles 1:14. Is it therefore our wisdom to bring our mind to our condition? Yes: I know how to be abased, and I know how to abound, Phil 4:12. Is any thing got by this? Yes: Godliness with contentment is great gain, 1 Tim 6:6. And is this the way to be easy? Yes: In your patience possess ye your souls, Luke 21:19.

80.3. Is that best which is? Yes: It is the Lord, let him do what seemeth him good, 1 Sam 3:18. Must we therefore make the best of it? Yes: for wherefore should a living man complain? Lam 3:39. And must we acknowledge it is better than we deserve? Yes: I am not worthy of the least of all thy mercies, Gen 32:10.

80.4. Ought we to desire the welfare of our neighbours? Yes: Let no man seek his own, but every man another's wealth, 1 Cor 10:24. And to pray for it? Yes: Supplications and prayers must be made for all men, 1 Tim 2:1. And to be well-pleased with it? Yes: Rejoice with them that do rejoice, Rom 12:15. And to lay to heart our neighbour's troubles? Yes: Remember them that are in bonds, as bound with them, Heb 13:3. And is this a charitable frame of spirit? Yes: for charity suffers long, and is kind, 1 Cor 13:4.


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